Tuesday, June 6, 2017

Literature Festivals, do they create new readers?

There are so many good things which can happen in a literature festival. I will touch upon them before I proceed to grim factors. First of all, readers to get to see the writers. You will hear their personal stories or their favorite writers and other details which are not documented in the form of books. You get to know of new literary works and their creators or even remembrance of some of the legendary writers. Yes, the discussion would revolve around the subject of literature. At last they, the literature lovers, got a forum to get together.

But beyond a physical meet-up of existing literature lovers, will these Literature festivals attract more people to read literature? Try asking the book-sellers at those festivals, the answer is not that encouraging. Those who were already attracted to literature would definitely buy books at every opportunity. Leaving them behind, are there new readers being created through these festivals? And in what numbers? You see, the writers who conduct panel discussions or read-out sessions are no movies stars. Much of them are introverts and may not feel easy at public speaking. They may not have the physical charm to attract new audience and hook them up into reading. Reading has to be done in solitude and the choice to become a reader is internal. So if the young are not coming in considerable numbers into the field of literature, how long these lit fests would make sense?

You check with the younger generation if they had watched the movie ‘Bahubali 2’. They would quote a dialogue or two from the movie. They would not have missed the IPL series too. And they would read hundreds of messages on their Whatsapp. But reading a book? It does not interest them. Some of them would have had a copy of Chetan Bhagat or Shiva trilogy. But beyond that can they name couple of authors or their interesting works? Don’t ask or get ready to face a strange look.

When the majority of population is not interested, that business line does not make much commercial sense. Let us look at best-selling authors. Books of S L Bhyrappa have been doing well but has he made any serious money from it? Who is the next author in Kannada who can find considerable number of readers? A publisher would tell, selling 10,000 books would make him see some profit. When Karnataka’s population is more than 7 crores, it is just 0.0001% market penetration. A savvy marketer would make more money selling off perishable things than books which last really long.

Those who write for self-expression may not experience pain learning this. But the budding writers who want to make a living out of it would understand first that their probability of seeing success is 0.0001%, may be same chances of winning in a lottery. Better they find a job which pays and limit literature to a hobby.

The literature fests, though they intend to revive the habit of reading and spread its joy, are unlikely to see much success. Publishing may never become a commercially attractive business anytime but keep losing its shine and disappear some day or live a negligible presence. Don’t blame the modern life style for it. Change is part of evolution. But have sympathy for writers who could not learn any other life skill.

A Tale of Two Cities

I am talking of Bangalore and Mysore. I am living in Bangalore for the past two decades and I have visited Mysore more than a dozen times and I find both of them very contrasting. One moves at a breakneck speed and other is slow and peaceful. Not just the cultural variation across these two cities is too drastic and it is the outlook towards life that puts them at opposing ends.

It is money over happiness. Every one of us know that money is important. But how important? If the money making is the prime purpose of life, even at the expense of your health and reduced time with family, you are likely to be a Bangalorean. If you want to strike a balance between money and family and also aim towards peaceful life, Mysore could be your home. If you go by GDP per capita, Bangalore may score well but if you go by happiness measure, Mysoreans would beat Bangalore by a huge margin.

Now let us look at things apart from money. See how the waste is being handled. Bangalore has garbage heaps everywhere. Mysore is titled the cleanest town of India. Now you know why I say Mysore people are healthier.

Look at population density. Bangalore is geographically 4-5 times bigger than Mysore but it has 10x more population. That would mean Bangalore’s population density is 2-3x higher than that of Mysore. And if you look at vehicles per family, Bangalore is no comparison to Mysore. So all these numbers explain why Bangalore is a choked city while Mysore is not. And I don’t have to mention separately about air quality.

Think of water? Mysore has a dam at the outskirts. Bangalore gets its water pumped from as far as 60 km. Think of green cover? Mysore has protected forests at less than an hour drive. In Bangalore, you drive for an hour, you will still be in the middle of traffic, among the cruelest animals of this earth.

In Bangalore, if you have money, you can get food or most kinds of services round the clock as the city refuses to go to bed and aims at making money in the night too. In Mysore, if you did not have dinner before 9 pm, you are likely to go hungry as most of shopkeepers close and go home for a restful sleep. They are not lured by the money the night travelers bring.

These comparisons can go on and on. And probably you are convinced now why these two cities are different. They are meant for different kinds of people. A proper Mysorean would not be able to live in Bangalore for long and he would return as soon he gets an opportunity. And an aggressive Bangalorean would see Mysore as no more than a tourist place. So the cultures of these two cities continue to remain as they are.

Saturday, May 27, 2017

Essay: Who Am I?

[Essay written for admission to a writing course]

Who am I? Yes, I am asking this question to my inner self. Instead of giving an answer, it questions me back. “Have not you been asking this same question over the ages?” I agree and I do remember those interactions.

The first instance was when I was too young. I was told by my elder sister that I am Anand. That was what my parents had named me. But why “Anand”? I had probed. And my sister had told me smilingly “When you were in mother’s womb, Appa and Amma had gone to watch a Kannada movie starring Rajkumar and Julie Lakshmi. They had liked the movie and they took a decision that if the new born is a boy, the name will be that of hero’s character in the movie. If girl, then it would be of Heroin’s”. So I came to know how I became Anand.

The next was during school going days. Then routine was simple and it repeated year after year. Get up and get ready. Reach school in time. Come back in the evening, play with neighborhood kids until it gets dark. Do the homework and sleep with books next to my pillow. My school teachers had liked my promptness and consistency in completing the assignments. They told everyone that I am a good student. And I believed in that. Even my parents never missed to tell those visiting our home that I am good at school. Now you know how I, Anand, got to be known and identified as a good student.

Then teenage came, I left home to study at college. I had become more independent. For the first time I tasted Tea at a hotel outside of home though I was a regular tea-drinker at home. I began to develop awareness of my looks and also started to notice how the world judged people by their dressing and outlook. I was not a complete rebel but yet refused getting a short hair-cut which was the norm until then. I demanded additional pocket money to buy a nice pair of shoes. Yeah, I was thinking for myself and decided what was good for me. What a phenomenal change! For others, I was a son of so and so parents and came from the place which is bigger than a village but smaller than a town. But I knew those were just external identities and I knew for sure I had a mind of my own and that was my true self.

Education was over and I started job hunting. During the interviews, the first question asked was “Tell about yourself”. I would narrate them how Anand, a good student, now is in search of a job and a steady income. They believed my story and I got a job with some disposable income. That was when the sub-conscious person in me went on a high and soon I was riding a bike, bought out of my own earnings and of course with few EMI’s to pay. Who was I then? I was a person who saw the world full of opportunities and trying to make the best out of it. Then I begin to see the inner selves of other people too, beginning with my parents. They wanted to own a house and they saw me as the vehicle to reach their desire. A part of my inner self was a part of theirs too. I was just an extension of my parent’s souls.

It was time to marry. My soul mate had chosen me for the reasons unclear to me yet. Happy times followed and the children too. I became a complete family man. Who do not like their young kids? The answer to “Who am I?” got changed again. I was observing the transformation of my soul with the changing life phases but yet simple things like career, money and indulgences in keeping the physical senses happy were ruling my soul.

I was nearing my fortieth birthday and one day I was not able to read the newspapers and magazines with the same ease I was doing before. My wife suggested to see a doctor, so I went to one. After making the checks, the doctor asked “Are you 40?” I was surprised how she knew my exact age. I got my reading glasses and I began to carry them wherever I went out apart from two cell phones in two different pockets.

It was not just my vision which was blurred but the soul too had become dim. I had realized that it does not matter who I am but what matters is why I am here and one has to know the purpose of life. My friends and colleagues shrugged it off saying it is mid-life crisis. Had they gone through the same thing I was going through? I was not convinced. I googled it which led me to spirituality. I found that Adi Shankara and Swami Vivekananda who took the spiritual path had found their answers quite early in their lives and they did not live to forty. I realized I was slow and thought of attempting to trace the routes one of them had traveled. I could form a small group of friends to reach the Himalayas. During Adi Shankara’s time, it took many months to get there from south India but for me it took just three days. After taking a dip in the holy Ganga, I went on to meet a hundred year old yogi. He was a renounced man but still a man. The concept of God became clearer to me. There is no God and God is everywhere. Hope you do not see any contradiction in it else you are not yet ready for it.

Now the question ‘Who am I’ does not bother me anymore. Bhagavad-Gita says I was here before and I would come here again. Not the time to discuss if Mahabharata had really happened but the philosophical take away is, it does not matter who I am but what matters is what I do.

Wednesday, May 17, 2017

Impact of IT job losses on Indian Economy

IT industry is going through a rough phase. Blame in on Trump or Brexit or Automation, jobs are being lost in this sector. They were high paid jobs in comparison to others sectors and these employees were earning forex. So the impact would be substantial. Let us try to estimate what would be the impact of this on Indian Economy.

1. Job losses: Estimates show that there are 48 lakh employees work in IT industry. Regarding job cuts, every report has their own numbers ranging from 2 lakhs to 10 lakhs. But most seem to agree that there will be around 5 lakh jobs being lost. Many senior management jobs which get top salary are cut along with the jobs at lower end being lost to automation. If we assume that average pay of these employees is Rs. 10 lakh per annum (since it includes highly paid management jobs), it will amount to USD $7.8B (billions) of total lost income per year. The actual impact could be less as many of these people are likely to find another job, may be with a lesser pay. But we need to make an estimate, so we will assume the worst case impact, and we get this $7.8B figure.

2. Reduced pay: Those who remain in the job face lots of heat too. Their variable pay or bonus whatever you call it, can be trimmed and IT companies will not shy out from doing this as we have learnt from the last downturn. If we assume that around 20 lakh (out of those 43 lakhs remaining on job) lose around 10% pay, it will sum up to $3.1B.

3. Secondary impact: As those losing their income reduce their spend on eating out, travel, etc. and also free up office space, reduce load on facilities and utility services etc. it will lead to reduced spend on services and it will have a negative impact on national income (GDP). I assume that would be equivalent to number of jobs being lost (5 lakhs) but at reduced pay. This would amount to $3.8B.

All this will sum up to close to $15B.



For Indian economy, which is around $2 trillion, $15B is not a huge impact. And on the economy growth rate of 7%, the negative impact is almost negligible as it is spread out over 2-3 years. But yet, this will kill the optimism in the industry and also reduces the employee morale which is intangible. And for cities like Bangalore where IT industry has significant presence, it may feel like recession.

If the estimated job losses begin to go up 3x or 4x, then it will start hurting the Indian economy. That no one is predicting now and probably we should not worry about. But for this down wave in IT, Indian economy is likely to digest and move forward.

ಮರ್ಯಾದೆಗೆ ಹೆದರುವುವರು ಮತ್ತು ಹೆದರದವರು

ಈ ಜಗತ್ತಿನಲ್ಲಿ ಎರಡು ತರಹದ ಜನರಿದ್ದಾರೆ.  ಮರ್ಯಾದೆಗೆ ಹೆದರುವುವರು ಮತ್ತು ಹೆದರದವರು. ಹೆದರುವವರದೇ ಹೆಚ್ಚಿನ ಸಂಖ್ಯೆ (ಅದರಲ್ಲೂ ಹೆಣ್ಣು ಮಕ್ಕಳು). ಅವರು ಅಕ್ಕ-ಪಕ್ಕದವರು, ಬಂಧು-ಬಳಗ, ಊರಿನ ಜನ ಹೀಗೆ ಒಟ್ಟಿನಲ್ಲಿ ಸಮಾಜ ತಮ್ಮನ್ನು ಹೇಗೆ ನೋಡಬಹುದು ಎನ್ನುವುದಕ್ಕೆ ಪ್ರಾಮುಖ್ಯತೆ ಕೊಡುತ್ತಾರೆ. ಸಮಾಜದಲ್ಲಿ ತಮ್ಮ ಗೌರವಕ್ಕೆ ಎಂದೂ ಕುಂದು ಬರಬಾರದು ಎನ್ನುವ ಪ್ರಯತ್ನದಲ್ಲೇ ಜೀವನ ಸಾಗಿಸುತ್ತಾರೆ. ತಮ್ಮ ಮನೆಯಲ್ಲಿ ಏನಾದರೂ ಸಮಸ್ಯೆ ಇದೆಯೋ, ಅದು ಹೊರಗಿನ ಸಮಾಜಕ್ಕೆ ಗೊತ್ತಾಗದಂತೆ ಕಾಳಜಿ ವಹಿಸುತ್ತಾರೆ. ತಮ್ಮ ಮಗ ಲಂಪಟನೋ, ಸಾಲಗಾರನೋ ಆಗಿದ್ದರೆ, ತಮ್ಮ ಕುಟುಂಬದ ಗೌರವಕ್ಕೆ ಹೆದರಿ ಆ ಸಾಲವನ್ನು ತಾವು ಮುಟ್ಟಿಸುವ ಮೂಲಕ ಸಮಸ್ಯೆಯ ಬಗೆಹರಿಸಲು ನೋಡುತ್ತಾರೆ. ಪತಿ ಕುಡುಕನೋ ಅಥವಾ ಮೋಜುಗಾರನೋ ಆಗಿದ್ದರೆ, ಅವನ ಪತ್ನಿ ಈ ವಿಷಯ ಹೊರಗೆ ಬಾರದಂತೆ ತಡೆಯುವ ಎಲ್ಲ ಪ್ರಯತ್ನ ಮಾಡುತ್ತಾಳೆ. ಇದು ಸಾಕಷ್ಟು ಕುಟುಂಬಗಳಲ್ಲಿ ನಡೆಯುವ ಸರ್ವೇ ಸಾಮಾನ್ಯ ಸಂಗತಿ. ಮೊದ ಮೊದಲಿಗೆ ಇಂತಹ ಸಮಸ್ಯೆಗಳು ಬಗೆ ಹರಿದಂತೆ ಕಂಡರೂ ಅವು ಕ್ರಮೇಣ ದೊಡ್ಡದಾಗುತ್ತ ಹೋಗುತ್ತವೆ.

ಅದಕ್ಕೆ ಕಾರಣ ಇನ್ನೊಂದು ವರ್ಗದ ಜನರಿದ್ದಾರಲ್ಲ, ಮರ್ಯಾದೆಗೆ ಹೆದರದವರು (ಅಥವಾ ಮರ್ಯಾದೆ ತೆಗೆಯುವುವರು). ಅವರು ಈ ಮರ್ಯಾದೆಗೆ ಹೆದರುವುವರ ಮನಸ್ಥಿತಿಯನ್ನು ಚೆನ್ನಾಗಿ ಅರಿತಿರುತ್ತಾರೆ. ಅವರಿಗೆ ಅದೇ ಬಂಡವಾಳ. ಸಾಲ ಕೊಟ್ಟವರನ್ನು ಸರಹೊತ್ತಿನಲ್ಲಿ ಮನೆಗೆ ಬರುವಂತೆ ಮಾಡುತ್ತಾರೆ. ಕುಟುಂಬದ ಗೌರವವನ್ನು ಪ್ರಶ್ನೆಗೆ ಈಡು ಮಾಡುತ್ತಾರೆ. ಅಲ್ಲಿಗೆ ಪತ್ನಿಯ ಮೈ ಮೇಲಿನ ಒಂದು ಆಭರಣ ಮಾಯವಾಗುತ್ತದೆ. ಆದರೆ ಇಂತಹ ಪರಿಸ್ಥಿತಿಗಳು ಮೇಲಿಂದ ಮೇಲೆ ಬರ ತೊಡಗುತ್ತವೆ. ಕಾಲ ಕ್ರಮೇಣ ಅವನ ಪತ್ನಿ ನಿರಾಭರಣ ಸುಂದರಿ ಆಗುತ್ತಾಳೆ ಅಥವಾ ಅವನ ತಂದೆಯ ಸ್ಥಿರಾಸ್ಥಿಗಳು ಸಾಲಗಾರರ ಪಾಲಾಗಿರುತ್ತವೆ.

ಕಳೆದುಕೊಳ್ಳಲು ಏನೂ ಇಲ್ಲವೋ ಆಗ ಆ ಪತ್ನಿಯ ಅಥವಾ ತಂದೆ-ತಾಯಿಯ ಪ್ರತಿಭಟನೆ ಶುರುವಾಗುತ್ತದೆ. 'ದುಡಿದು ತಂದರೆ ಹಿಟ್ಟು, ಇಲ್ಲದಿದ್ದರೆ ತಣ್ಣೀರು ಬಟ್ಟೆ' ಎನ್ನುವ ಉತ್ತರ ಸಲೀಸಾಗಿ ಹೊರ ಬರುತ್ತದೆ. ಮರ್ಯಾದೆಗೆ ಹೆದರದವರಿಗೆ ಬಯ್ಗುಳ ಏನೂ ಹೊಸತೇ? ಅವರು ಅಲ್ಲಿಗೆ ಜಗ್ಗುವುದಿಲ್ಲ. ಆದರೆ ಅವರ ಆಟ ಮುಗಿದಿದೆ. ಅವನ ಪತ್ನಿ (ಅಥವಾ ಪೋಷಕರು) ಈಗ ಮರ್ಯಾದೆಗೆ ಹೆದರುವುದಿಲ್ಲ. ಅವರು ಅವನನ್ನು ಮೂಲೆಗೆ ಕೂಡಿಸುತ್ತಾರೆ ಅಥವಾ ಮನೆಯಿಂದ ಹೊರ ಹಾಕುತ್ತಾರೆ. ಆಗ ಅವನು ತನ್ನ ಖರ್ಚು ತಾನು ದುಡಿಯುವ ಸಾಧ್ಯತೆಗಳೂ ಹೆಚ್ಚು.

ಆದರೆ ಇದೇ ನಿರ್ಧಾರ ಮೊದಲೇ ತೆಗೆದುಕೊಂಡಿದ್ದರೆ, ಕಳೆದುಕೊಳ್ಳುವುದು ತಪ್ಪಿಸ ಬಹುದಿತ್ತಲ್ಲವೇ? ಆಗ ಅದು ಕುಟುಂಬದ ಗೌರವದ ಪ್ರಶ್ನೆ ಆಗಿತ್ತು. ಸರಿ, ಆ ಗೌರವ ಉಳಿಯಿತೇ?  ಕಳೆದುಕೊಂಡ ಮೇಲೆ ಬುದ್ದಿ ಬಂತು ಅಂತ ಗಾದೆ ಮಾತೇ ಇದೆ ಎಂದು ಸಮಾಧಾನ ಮಾಡಿಕೊಳ್ಳಬಹುದು. ಆದರೆ ವಿಚಾರ ಮಾಡಿ ನೋಡಿ. ಮರ್ಯಾದೆ ಎನ್ನುವುದು ಊಟದ ನಡುವಿನ ಉಪ್ಪಿನಕಾಯಿ ಅಲ್ಲ. ಅದು ನಮ್ಮ ಭ್ರಮೆ. ಅದಕ್ಕೆ ಹೆದರುವುದು ನಮ್ಮ ದೌರ್ಬಲ್ಯ. ಮರ್ಯಾದೆಗೆ ಹೆದರದವರು ಅದರ ದುರ್ಬಳಕೆ ಮಾಡಿಯೇ ನಮ್ಮನ್ನು ಅವರ ಜೊತೆ ನಿಲ್ಲಿಸಿಬಿಡುತ್ತಾರೆ. ಅಕ್ಕಂದಿರೇ, ತಾಯಂದಿರೇ, ನಿಮ್ಮ ಪತಿ ಅಥವಾ ಮಗ ಮರ್ಯಾದೆಗೆ ಹೆದರದವನು ಎಂದು ಗುರುತಿಸಿದ ದಿನವೇ ಅವನನ್ನು ಎಲ್ಲಿಡಬೇಕೋ ಅಲ್ಲಿಡಿ. ಅವನ ದೌರ್ಬಲ್ಯಗಳು ಸಮಾಜಕ್ಕೆ ಗೊತ್ತಾದರೆ ಆಗಲಿ. ಅವನಿಗೆ ಹೊಸ ಸಾಲ ಸಿಕ್ಕುವುದು ತಪ್ಪುತ್ತದೆ. ಅದು ಬಿಟ್ಟು, ಸಮಾಜದಲ್ಲಿ ನಿಮ್ಮ ಪ್ರತಿಷ್ಠೆ ಏನಾದೀತು ಎಂದು ನೀವು ಭಯ ಪಟ್ಟರೆ ಅದು ನಿಜವಾಗುವ ದಿನ ಬಂದೇ ಬಿಡುತ್ತದೆ. ಅದರ ಬದಲು ಸಮಸ್ಯೆಯನ್ನು ಎದುರಿಸಿದರೆ ಅದರಿಂದ ಉಪಯೋಗವಾದೀತು. ಇಷ್ಟಕ್ಕೂ ಸಮಾಜಕ್ಕೆ ಗೊತ್ತು ಎಲ್ಲರ ಮನೆ ದೋಸೆ ತೂತೆ ಎಂದು. ಅದು ತನ್ನ ಪಾಡಿಗೆ ತಾನು ಸಾಗುತ್ತದೆ. ಎದುರಿಸಿ ಗೆದ್ದೀರೋ, ಆಗ ನೀವೇ ಆ ಸಮಾಜಕ್ಕೆ ಮಾದರಿ.